The bride's mother does oti bharane and gives saris to the groom's mother, sisters/sister-in-laws. Bride's father gives gifts like pant-shirt piece to the groom's father and brothers/brother-in-laws. Similarly, groom's parents give gifts to the bride's family. In tond dhune, the bride's mother gives a sari and a jewellery piece like motyache tode or a gold ring or a pearl string to the groom's mother along with a tea-set etc. In vyahi bhet, bride's father gives a silver glass to the groom's father. The tond dhune and vyahi bhet are generally performed next day morning and are optional. 

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If the Lagna muhurt is in the morning, there is a lunch party and a reception may be held in the evening. If the Lagnamuhurt falls in the evening, then the dinner party combines with the reception. 
The groom's side is first invited for lunch after which other invitees follow. Bride's parents personally look after each and every guest. Also the bridal couple meets each guest during lunch and often serves sweets like bundicha ladoo or jilebi. The guest may insist that the bridal couple take each other's name in verses - nav ghene. When bridal couple, groom's parents and karvalis sit for lunch, bride's mother and other suvasinis perform arati of the couple and groom's parents and karvalis. Amidst a lot of fun and laughter, the bride feeds the groom a morsel of sweet and takes his name in verses and vice-versa. After meal there is lavangtod - another humorous ritual wherein the bride holds a clove between her teeth and the groom cuts it with his teeth.

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The bride wears shalu - jari brocaded silk sari given by the groom's side and jewellery while the groom wears suit given by the bride's side. Guests greet, bless or give good wishes to the couple along with the wedding gifts. A feast is organised for the guests. Close relatives and friends are given return gifts. The bridal couple with their families sit together for the meal and share joy and happiness of the occasion.

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The ultimate emotional scene of the entire ceremony is when the bride is bid a goodbye. The groom picks up the silver idol of parvati that is still sitting on gaurihar. The couple touch the feet of elders and the bride meets with all family members who give her a tearful hug. The couple sits in a vehicle and the procession, with a band and fireworks, goes to the groom's place.

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The couple comes to the doorstep and the groom's mother does arati of the couple. The bride topples map - a measuring vessel - filled with rice. It signifies that this bride - a Lakshmi - will bring so much luck that prosperity will flow in the house like the rice flowing out of the toppled vessel. A white sheet is spread in front of the couple and the bride dips her feet in a thali filled with a watery kumkum paste and places it on the sheet. These are considered Lakshmi's steps.
The couple sits and the groom places the silver idol of Parvati that he carried and places it in a plate of rice and writes the bride's new name. The groom's mother does oti bharane of the bride. The groom's mother sits between the couple and sees the bride's face in the mirror - this is called soonmukh baghane. The couple gives sugar to all present and they have to take names in verses several times. 

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The couple retires to a decorated room with a bed bedecked in flower, to consummate the marriage. The bride takes glass of warm milk for the groom and awaits him. The young relatives tease the groom to heighten the excitement and send him into the room.

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Next day morning, five suvasinis do the same as halad chadhavane but in reverse order. This is to signify that now the couple is free to go out. The groom mother unties kankan - halkund tied on the couple's hand. 

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Among non-vegetarian Maharashtrians, especially CKP community, a non-veg feast is organised at both the quarters separately for the close relatives within a day or two. Typically, the main dish is mutton-vade or mutton biryani and the liquor may be served before the food. In olden days, even women used to sip liquor from small silver bowls and was funnily called nathi vagdya karane i.e. to take aside nose rings to facilitate the sips. 

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